testkumah

Thursday, January 17, 2008

Did Gaza break my faith?





Did Gaza break my faith?

I don’t know. I have thought about this before. Often in fact. Losing one’s faith in God is no small thing. And I not only lost mine, it has died and been buried.

I literally had a dream as I was becoming secular where I was walking through the Judean Hills, a stream was within earshot, and I went to look for it. As I approached the stream, with a waterfall sounding the background I noticed a cemetery near the creek. I saw mourners, and as I approached they came to comfort me. Who had died? What was I mourning? Why was I being comforted? And then I saw it, a sefer torah was being buried, and it was my loved one, my sefer torah, that had died. I suddenly realized what was taking place, this funeral was for my loved one, these mourners were there to comfort me! Next to the sefer torah I saw the tombstones of my grandparents. My god! I cried. I said goodbye. I buried torah.


Please understand. I am not looking for theological reasons to come back to religion. It can’t happen. I have buried her. I loved her. Once. She was a major influence on my life, much like my grandparents. Will remain so. But she is gone now, dead. I am sad at this loss, but I can no more resurrect torah in my life than I can resurrect my dead grandfathers.

I woke up from that dream shaken. That was the moment when I stopped pretending that I could maintain my religious lifestyle. It was a lie, and I am not a hypocrite. From someone who dreamed of being a rav to a secular Jew. It was unforeseen. I believed so strongly, so completely. I never thought it could die. But it did.

How?

I don’t know.

I know that it happened the same time as the Gaza expulsion. I do know that Gaza still haunts me. Did Gaza cause it? Not entirely, but it certainly played a part. It must have. I wake up in the middle of the night usually once a week, deeply upset and hurt. I’m waking… what happened? What was I dreaming? Right… Yehuda was being expelled from the home he built in Shirat HaYam. My friends were being dragged from their homes. I am being dragged away from the beach house. By Jews. Because we are Jews. The orange flag flies against the orange sun on the horizon. The greenhouses spring over with their bounty.

Then.

No more. Houses torn apart, bulldozed. Greenhouses ripped asunder, crops turning brown without the water and love they were given by their caregivers.

I know that my friend’s children still wet their pants at the site of police officers. Imagine. Don’t just read the sentence. Imagine what that means. Take a minute, it takes a minute to imagine something so horrible after all. Jewish policemen, in a Jewish State, scaring children so badly for the crimes their colleagues committed that they wet themselves in fear. That their memory and understanding of a Jewish Army and Jewish police force is identical to the memory of someone grabbing them from their parents and dragging them from their homes.

I know that my belief in the power of what I assume to be a destiny to triumph over evil is not a given. That when good people do nothing evil prevails. That those who came and chanted near the gates of Gaza about how terrible this was but dared not enter Gaza chanted with empty voices. The song of canaries. It may have sounded right and beautiful, but it lacked any meaning.

I know that no one seemed to take it seriously. That at best it caused my fellow countrymen to lament how sad it was that Jews had expelled Jews, lacking any real empathy or understanding for the pain those Jews must be in. That Israel must be in. That the Jewish Nation should be in.

I know that I lost faith that I would be able to continue living where I was without facing the same fate. I would dream, no, I would nightmare, every night about the screaming and fighting and crying that would greet me, my wife, our future children, our loved ones, our neighbors, when our turn came. I suddenly feared that it would indeed come.


I know that my grandmother, a kind woman of over 90 years, a doctor, a healer, a liberal, a former German, a current American, a democrat, told me bluntly, that this was the first time Jews were being expelled from somewhere simply because they were Jews and she didn’t understand how or why Jews could do this. This, from a survivor of the Shoah. How it pained me. She never thought she would live to see it again. How empty the chant of ‘Never Again’. How empty.

I know that the beaches in Tel Aviv were full when Gaza was emptied of her Jews.

I know that we speak of Gaza and act (forget?) as if the four yishuvim expelled of their Jewish residents in Samaria are just an after thought.

I know that I still wake up with shivers, sweating, nightmaring of the expulsion of my people. I bleed orange. I love my people and my land and my heritage. I wish we had the courage to be what I know we could be.

I know we have learned nothing. Nothing. Our government is now ready to do to the Jews of Judea and Samaria, of the Jordan Valley, of my home, of the suburbs of Jerusalem, of our holy Temple Mount, of the Old City, of our most ancient graveyard, what she did to Gaza and North Samaria. Palestine must be Jew free. But Israel can have Israeli-Arabs. Why no Jewish Palestinians? If this is an issue of a majority people ruling their land? There is no logic here. No peace. Just hate. This I know. And what do we do? What do I do? Nothing.

When will this nightmare die? When will a new hope arise? Is the awakening of American Jews to the reality of Israel, to her realness, is the Arising of American Jewry as she returns Home the glimpse of this new hope amid the nightmare? Can we be our people’s savior? Certainly we have waited long enough for our turn to fight for our people (shame on us!). Are we ready for the challenge? I don’t know.

I know that when I am casually looking up fun Israeli music on the internet I can’t help but have search strings that return sites about the expulsion from Aza. And I know that I still break down and cry when I see those pictures. Those horrible pictures.

When one has buried God, has seen Torah buried, it becomes exceedingly difficult to find comfort in the words of our prophets, for all of their comforts rest on knowing that God loves us and will comfort us, will lead us out of darkness. I know that I can no longer believe that.

Man, excuse me, humanity, we make our fate. We make our destiny. We decide. And right now, we seem to be deciding to appease evil, to stand by evil, to ignore the plight of others, to pretend they deserved it, or that it is all part of a Divine Plan, and all will be alright, as if the damage has not already been done when children wet themselves at the site of Jewish police, or suicide rates among evacuees is through the roof, or divorces occur because of the trauma, or even, dare I be so self centered, a 27 year old man cries himself to bed when reminded about this trauma because he was foolish enough to think he could look up Israeli music without accidentally coming into contact with his nightmare.

I want to wake up.

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16 Comments:

  • At January 18, 2008 at 3:39 AM , Anonymous natan said...

    Put your faith in the God of Avraham, Itzhak and Yaakov and not in a state run by corrupt and nihilistic politicians.

    Everything that was destroyed can be rebuilt. The Jews whose descendants we are were the few who did not loose faith when the temple was destroyed by the Romans two thousand years ago. Remember that.

     
  • At January 19, 2008 at 9:56 PM , Anonymous Josh said...

    My dear brother David,

    Thank you for such a heartfelt piece. I cannot begin to imagine what this ongoing experience is like for you.

    But I think that you still live in the Land of Israel, still are concerned for it and the Jewish people, speaks of a deep and heartfelt religiousness.

    You will be involved in building a better future for the coming generations, and that is a tremendous thing.

     
  • At January 20, 2008 at 3:22 AM , Anonymous Amitai said...

    Uh, Josh...David is in Chicago. Not that the rest of your statement doesn't stand and not that he isn't coming back. I'll bet the farm he is.

     
  • At January 20, 2008 at 8:18 AM , Anonymous Malkah said...

    Tricky, tricky Sitra Achra...

    Rebbe Nachman says : "In essence, redemption is dependent on faith. The root cause of the exile is simply a lack of faith. Faith, prayer, miracles, and the Land of Israel are all one concept. They are all dependent upon each other."

     
  • At January 20, 2008 at 8:39 AM , Anonymous Yishai said...

    Re: "When one has buried God, has seen Torah buried, it becomes exceedingly difficult to find comfort in the words of our prophets, for all of their comforts rest on knowing that God loves us and will comfort us, will lead us out of darkness. I know that I can no longer believe that."

    David, I feel your pain very much. Instead of posting pics from the internet, I can post my own pics, ones I took while living in Gush Katif for a month and half before the expulsion. I will never forget what I witnessed there. Moreover, what you did not discuss was the tragic security situation this heinous act has trust us into. An Iran-sponsored terror-state dedicated to our destruction now resides where beautiful Jewish communities once flourished.

    But the question, dear David, is whether this has anything to do with faith in G-d and Torah. Is G-d real, and did he write the Torah? If yes, then believe no matter what challenges are issued. If no, then why believe in the first place? Gush Katif is just another harsh event in our harsh history. The Tanach is replete with such events and that is why is was written - to give us strength when we're down, and to remind us that we have overcome greater challenges.

    Even more recently, the Shoa was the greatest tragedy of our people. Was the Shoa any less of a tragedy then Gush Katif? Yet, you believed in the Torah after the Shoa - why is this moment different? Is it because you felt it personally this time.

    Don't misread me, I have empathy for you, and empathy for the evicted. However, our faith in G-d is based on principles notwithstanding personal tragedy. (We have a whole book - Job - dedicated to this very topic.) In the final analysis, the Gush Katif victims need our sympathy and support, they do not need our faithlessness.

     
  • At January 20, 2008 at 12:37 PM , Anonymous Yehuda HaKohen said...

    B"H
    I think people need to stop patronizing David by trying to mekarev him or challenge his decisions. His questions are valid. His conclusions are valid. Baruch HaShem he cares for the Jewish nation and expresses genuine anguish over Israel's plight. In my personal opinion (and it is only my opinion) this sensitivity for the Jewish people is more important than religious observance or even belief in G-D. I'd like to think (and I could find sources to support this) that G-D would concur with that statement. Any selfish person can become "frum" but a deep love and sense of responsibility for Israel's future is much rarer and more difficult to come by these days. I guess what I'm trying to say is that the very pain that causes David to come to the conclusions he has reached is the very proof that his soul is healthy and connected to the destiny of Israel. Thanks for sharing your thoughts with us.

     
  • At January 20, 2008 at 2:21 PM , Anonymous z4zion said...

    Perhaps as a Gentile, I have no right to even comment, but I felt moved to do so. I hope I am not offending anyone.

    All of her life, my mother has had almost nothing but loss or personal tragedy. I won't exhaust you with the list, but it continues to the present. She suffers everyday and now is losing her house. She struggles often with trying to understand why some people seem to have everything and others nothing but pain and suffering and turmoil and heartache. If I've heard it once, I've heard it a thousand times "Psalm 37 and 73". But, it's not as comforting for her as it used to be.

    In 2002, I was diagnosed with a brain tumor and because of all the metal in my skull, continue to struggle and suffer to this day.

    In my experience, all there is to hold onto is G-D. There have been so many examples of, even in the midst of horrible things, He is there and He is watching out for me.

    Sometimes when my mom asks me to show her evidence of G-D and that He's not just made up, I say "Israel". Even in the midst of the evil committed by Israel's government and police, etc. Israel is back in her land after 2000 years of dispersion. I am so thankful to be alive in such a time as this.

    I'm sorry for rambling. Perhaps I didn't evey say anything important. And there are many questions that G-D has left unanswered for us. But I truly with all my heart believe that He Who watches Israel neither slumbers nor sleeps. And although it does not take away the pain and horror and humiliation of what these folks are going through now, the perpetrators of these acts will get their just desserts.

     
  • At January 21, 2008 at 2:52 AM , Anonymous Malkah said...

    By the way, Z4Zion, I think I can speak for everyone when I say your comments are most welcome, most appreciated, and were expressed beautifully.

    You and your mother should only be healthy and happy, and have reasons to celebrate - G-d bless you.

     
  • At January 22, 2008 at 5:43 AM , Anonymous Rav Judah said...

    WARNING: Another "preachy, self-satisfying" post from an "arrogant believer":

    David- If you are looking for affirmation and applause for your announcement on becoming
    "secular", this probably isn't the right address to look for sympathy and a "yasher koach" (pat on the back).

    We identify with your pain and frustration, but not with your surrender. Being a Jew means struggling with faith, wrestling with difficult questions in theology and philosophy, and dealing with adversity- on a personal and National scale.

    It is obvious from your response to blog-feedback that your original post was not a question or invitation for dialogue about Emunah; it was a statement, an answer to the challenges that you (and many of us) are faced with in life. "When the going gets tough..." - the tough don't give up and move to Chicago; we dig deep and try to deal with our problems. If you have lost your will to fight, I am sorry for you, and wish you the best in your new life on the sidelines of Jewish history.
    By all accounts, you seem to be a deeply connected and sensitive Jew; I am sorry for your hurt, and am sorry for your decision...

    Call it arrogance, call it belief: We are looking forward to welcoming you back to Eretz Yisrael soon.

    Kol Tuv,
    Judah Mischel

    P.S. - Does this mean you are dropping "HaLevi" and reverting back to your original (?) name?

     
  • At January 24, 2008 at 7:53 PM , Anonymous Anonymous said...

    Hi David.

    This is Zalman.

    I wonder if it was only the Gaza experience that made you question your faith.

    I can relate to what you are saying. Gaza expulsion also shook me to the core. I remember feeling total despair at a demonstration outside Sharon's farm during the disengagement. I have a difficulty now talking to Israelis, because I start thinking whether this person supported this crime or not.

    I will offer you my take on it from a theological point of view; you can take it or leave it. I do not claim anymore to know the right answer for everything. I know that you don't want to hear it and plenty of people here have offered plenty of ideas. However, nonetheless it is a theological issue for us.

    I think that G-d gave us, religious Zionist sector, plenty of chances to stop the disangement but we did not react in time. The expulsion started many years before the 2005. We forgot to educate, mekarev, the non-zionist and non-religious Jews about Judaism and significance of every inch of Eretz Israel (from a religious, historic point of view). We took it for granted. We put more emphasis on conquering more land, building the land, and joining elite units in the army. However, we forgot about the regular people behind who did not buy into our dreams and goals. It is they, who are the critical mass in the decision making whether it be serving in Gaza, or paying taxes to support Gaza operations.

    We also kind of forgot about the problems of our brethren at large. We only focused on the land of Eretz Israel and overlooked that our fellow Jews need help in many other areas like putting food on the table, crime drugs, etc.

    A similar fait might awaits Judea and Samaria if we don't start reaching out to the general public, and reconnecting with them.

    During the months leading up to the expulsion we also had opportunities to put a stop to it or at least make it much harder to carry out. At Kfar Maimon there were only 20-30 thousand people. Where was everybody else? We could have been less passive. We had enough people to break through the surrounding army rings and brake through to Gaza. We did not do it, instead we marched like idiots in a circle while patting ourselves on the back at how civilized and moral we are.

    I saw plenty of kipa sruga soldiers manning mahsomim during the disangement. Majority of religious soldiers carried on their arm duty like usual. Why was there no mass movement among religious soldiers to publicly disobey orders to do anything that even remotely helped the expulsion. To be fair there were brave soldiers who refused to carry out orders but they were a minority.

    We, the religious Zionist sector have placed the state on a pedestal and treat it like an idol sacrificing on its altar things that should never be sacrificed. We try to bend over our backs to convince and prove to the secular and the left that we are patriots and that they should accept us as equals. I am sorry but this is plain insecurity and codependence.

    So I think before we start pointing a finger at G-d , we should do a lot of soul searching because it is we who have failed the residents of Gush Katif. I have to say that they also partook in their own demise for the same reasons mentioned above.

     
  • At January 26, 2008 at 1:19 PM , Anonymous Anonymous said...

    I for one read through the long winded compositions and I don't buy it for a second. God doesn't exist because of the expulsion, what a joke. This guy just doesn't want to be an orthodox jew anymore and he wants to feel good about it so he comes up with a lame excuse that god doesn't exist. my brother did the same thing. both of you displayed the same unwillingness to have your newfound beliefs challenged which means only one thing, you believe in what is comfortable with you for the moment and that's it. yishai saw right through you and stumped you with the shoa argument and you gave another lame excuse, the shoa didn't happen to you personally, give me a break.

    you can be as long winded and as pseudo-intellectual as you want but you don't fool me. and i'm willing to bet that you aren't doing a very good job in fooling yourself either.

     
  • At January 28, 2008 at 12:52 AM , Anonymous Barry V said...

    I want to apologize in advance because I haven't read through all of the comments, and perhaps the issues I want to raise have already been discussed:

    I fail to understand why the Disengagement broke your faith in God. If you had written that it broke your faith in the State of Israel, and that you were no longer a Zionist because you came to the conclusion that, if the State of Israel could be capable of throwing Jews out of their homes just like the Nazis did, then it COULD NOT be "reishit tzmikhat ge'ulataynu", then I would understand. But because the leaders of the State of Israel "soured" and most of the Jews went along with them, you lost your faith in God? I don't understand. What does God have to do with the Disengagement? Do you not believe in God because he let it happen, because he didn't miraculously rescue the people from their own government? Surely, as someone who knows history pretty well, you couldn't have been expecting that. Why would you have expected more from God or from the leadership of Israel, which only twenty-five years ago threw people out of Yamit the same way it threw people out of Gaza?

    And so I also don't understand why you would want to move back to Israel if it's such a terrible place. As great as Israel is, it isn't as free as the USA.

    I think that, perhaps the answer comes from the growth of the "dati leumi" philosophy and the way the State of Israel is sanctified by the dati leumi rabbis as the culmination of Jewish history. This approach has become much more mainstream over the past twenty-five years. But perhaps it is incorrect. I am still a Zionist and do still believe that Israel is "reishit tzmichat ge'ulataynu", but if the State of Israel, God forbid, fell, or if it really turned into a place where religious Jews could not live peacefully, then I would leave and I would not lose my faith in God. It would mean that I was wrong and put my own hopes in a false messiah, and I would continue to be religious and pray to God to prevent me from making that kind of mistake in the future.

    In any case, I don't think that the Disengagement can be compared to the Sho'ah. I think that the majority of the people involved in it (though of course not everyone), and the majority of Jews in the State of Israel, sincerely wants what's best for the future of the country and the Jewish People, and the ones who supported the disengagement supported it because they thought it would make Israel stronger. They were wrong, but they cared.

    I've been working for the police for the past six months as a volunteer, and their dedication to the State and its people is exemplary. They go to work and do their jobs and put themselves in danger every day to protect the Jewish People, and as long as I see people like that in the country, I'm going to remain optimistic.

     
  • At January 28, 2008 at 4:30 AM , Anonymous Malkah said...

    David,

    Shalom! I hope you are planning a reply to all the people who have commented on your post - I think it's time, don't you?

     
  • At January 30, 2008 at 6:01 PM , Anonymous A Work In Progress said...

    Thanks for all the feedback. I have been thinking about it quite a bit these last few days (weeks?). I will respond with a new post when I have the time to compose my thoughts.

    Thanks,
    David

     
  • At February 9, 2008 at 2:27 PM , Anonymous Yishai said...

    Dear David,

    1. Your latest post belongs as a comment on the earlier discussion.

    2. This discourse, however meritorious, does not belong on Kumah.

    3. There is no phrase that goes "“70 paths to truth”. Rather the phrase is "70 faces of Torah". It would behoove us to keep that distinction clear.

    YF

     
  • At March 12, 2008 at 6:09 AM , Anonymous Frank Yehudi said...

    David, I truly respect your statement.

     

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