The Kotel on Twitter

And check out my interview with Alon Nir, the young student entrepreneur who brings your prayers to the Western Wall via Twitter!

Nefesh B'Nefesh Hanukkah Flash Mob

The Jerusalem Gap

Well, it had to happen. For better or for worse Jerusalem now boasts her very own GAP store. (And Baby GAP too!) Now the pros and cons of this development can be easily debated and I’m sure they will be (comment away). But there is one thing people should be careful not to say: “Jerusalem now has everything.”

Indeed there is a “gap” between those that believe bringing this large American cooperation is the pinnacle of Zionism and those that pray for a renewed Zionist spirit, which through the same sort of effort used to produce this accomplishment can bring the third Beit Hamikdash to Jerusalem as well.

In the meantime, happy shopping! It’ll be good for the economy.

Come Close to the Wall

June 1967:
Nasser, Egypt's President, declared his intention to lead the Jihad to destroy Israel and push the Jews into the sea. Militarily, the IDF was outnumbered by a ratio of 20:1, proportionally even a larger enemy than we faced in days of the Hasmonean revolt and the battle of Chanuka. The Chevra Kadisha (burial society) in Jerusalem prepared 10,000 body bags for the expected mass civilian casualties, and contingency plans were made for Jerusalem's parks to be turned into cemeteries. Animals in the city's zoo were put to sleep for fear that they might be set free and create chaos in the streets. The Knesset archives and artifacts in the Israel Museum as well as the Dead Sea Scrolls were secured underground, preserved in shelters.


Rabbonim instructed the Tnuva factory to remain open on Shabbos to make sure that they would produce enough milk to feed the population during war time. Thousands volunteered to fill sandbags; talmidim of the Mirrer Yeshiva were instructed by Rav Chaim Shmulevitz to leave the Beis Medrash to assist in the effort. Israel was in a state of emergency, understanding that the dire situation threatened the very existence of the State.

"Yeshuas Hashem k'heref ayin": What took Yehoshua Bin Nun months to accomplish, took only six days; Israel's size tripled, as the IDF miraculously and heroically recaptured Yehudah, Shomron, the Golan, Aza, the holy cities of Chevron, Beit Lechem, Beit El and Shchem, and reunified Jerusalem.

In the wake of the awesome victory, the Jewish world was euphoric, sensing clear Divine intervention and incredible Yad Hashem.

In Shir Hashirim, Shlomo Hamelech describes how Hakadosh Baruch Hu will deal with our enemies who dare attack us at a time of favor (2:7-8): “You will become as defenseless as gazelles or rams in the field…behold it came suddenly to redeem me as if leaping over mountains, skipping over hills. In His swiftness to redeem me… I thought I would be forever alone , but behold He was standing behind our wall, observing through the windows, peering through the cracks of the latticework.”

Rebbe Levi Yitzchak of Berditchev, the Kedushas Levi uses these two descriptions of the way Hashem watches over us to explain the different ways we perceive Hashem's presence in our lives. First, there are times when Hakadosh Baruch Hu observes us "through the windows": moments of clarity where we can "see" Hashem openly, as if on the other side of a glass window.

The awesome victory of the Six Day War 42 years ago was one of those times of clarity. Following the war, Southern front Paratroop Commander Rafael ("Raful") Eitan remarked that, "...Apparently someone in Heaven was watching over us... every unintended action they took and every unintended action we took, always turned to our advantage." There was no mistaking that victory was God-sent, that we were witnessing open miracles.

There are however, other times, where it is more difficult to sense the Ribbono Shel Olam. Nonetheless, explains the Kedushas Levi, it is upon us to remember that Hashem also “watches us through the cracks of the latticework”: we can not "see" beyond the wall, but are assured that Hashem is always there. In those times of hiddenness, when Hash em is "peering through the latticework" we remain under the constant watchful "eye"- we can't "see" Him; but Hakadosh Baruch Hu is always watching us.

It is easy to see someone though a window; one can even gaze from afar. But in order to see a person watching you through a "crack in the latticework", one must come up very close to the wall and look carefully into the crack. Only then, when we peer deeply into that space, can we see that there was someone on the other side of the wall, watching us the entire time...

Yom Yerushalayim is a day of celebration and thanks where we reflect on the miraculous salvation and open Hand of God. We are also able to strengthen our awareness of Hashem's presence in our lives, so that in times when we face difficulties- personally or on a National scale - we will remember and encouraged that we are under the constant Hashgachas Hashem. As the complicated and sometimes painful process of Redemption continues to unfold in stages, we must draw strength from the knowledge that Hashem is always with us, watching over us and directing the course of our lives, even within the confusion and concealment.

The Six Day War is not a distant historical event for us to 'remember' or 'commemorate'; it is a defining moment in each of our personal lives, where a major step toward the ultimate restoration of the heart and soul of our land and Nation took place.

On Yom Yerushalayim, when I stand at the Holy Wall after a long day of celebration, I rest my head in its cracks, and am able to see clearly that Hakadosh Baruch Hu is right there, "peering through the latticework." I feel blessed to have been born into the final generation of exile and the first generation of Redemption, and pray, that with Hashem's ever-present Hashgacha, we will merit the next stage of Mashiach, with the complete rebuilding of Yerushalayim speedily in our days.

The Fire From Sinai

If you were some sort of head of State, and you decided to pay an official visit to Israel on say, Lag B’Omer, you would probably return home and tell people, “it's a beautiful land, but the locals there, those Jews, they sure are a bunch of pyromaniacs!”

I’ve written before about how in America I used to think Lag B’Omer was about softball. After all the softball is symbolic of Torah and the light that shines forth from it symbolizes the light that Rav Shimon Bar Yochai brought to the world by authoring the holy Zohar. Now, however, I know that using bonfires in place of softballs fit the symbolism much more aptly.

This year I didn’t go to Har Meron. Instead, I hung out in Jerusalem. What struck me the most about last night, was not how many fires there were around the city, in every park, and open lot, but the absolute breadth of the types of people enjoying them. From the most charedi godal hador down to the most secular Jew that never even heard of the Zohar, let alone Rashbi, all were singing and smiling at a huge bonfire somewhere in the country.

And that got me thinking. Even if one isn’t particularly religious, just by living in the holy land of ours some religion is going to rub off on them. Take Purim as another example. Every single eight year old in this country - from ultra-secular to ultra-religious - dresses up for Purim and could likely relate to you the entire Purim story. This is not the case in America, where many secular Jews there never heard of Purim.

I came across an interesting Rashi on this week’s Parsha. Perhaps the most commonly found verse in the Torah is “And G-d spoke to Moshe saying.” This week the Parsha opens with an interesting variation. “And G-d spoke to Moshe, on Mount Sinai, saying.” Rashi asks, “Why here?” Hashem said all of the Torah to Moshe on Sinai! Why is only this one spot, which discusses the laws of Shmittah (the Sabbatical year) singled out?

Without going into depth (see it inside for details) Rashi answers that we could learn out from here that all commandments with all the details and fine points they involve, were taught on Har Sinai and completely repeated with full details by Moshe “at the Plains of Moab.”

A question that came to me is that the Torah could still have applied the words “on Mount Sinai” to any other commandment in the Torah and we would have been able to come to the same conclusion. Why did it specifically choose the commandment of Shmittah?

Shmittah is an example of something, even the most religious Jews living in America know very little about. It’s something that simply doesn’t apply there and so not much effort is spent studying it. The Talmid Bavli (which was written in Babylonia) doesn’t even have a tractate on it. Whether one was written but lost or never written is debated but the reason for either scenario would simply be because those laws “didn’t apply” to them. (Incidentally, the Talmid Yerushalmi written in the Land of Israel does contain a tractate on the laws of Shmittah.)

Two years ago, I remember being terrified by the upcoming Shmittah year, which I knew nothing about! I attended shiur after shiur trying to get up to speed on what all the laws are (and there are many of them!) The shiurim were all very heavily attended which demonstrated that lots of people felt the same way. Now that we have to keep these laws we should learn what they are.

And now we can understand why Hashem chose this commandment out of all the others to apply the words “on Mount Sinai.” First, this commandment was given to us by G-d via Moshe on Har Sinai just like all the other ones. There is no reason not to be studying it regardless of where you are living. Don’t forget about it! And second, just like all the other commandments, this one, was also given on Har Sinai and it’s one that you should be keeping too. And if the only way to keep it is by living in the Land of Israel, then what are you waiting for?

Make Aliyah!

Only in Israel...

...do the buses wish you a Happy Purim instead of telling you where they are going!

"Tagging" Ain't Just for Facebook!

To my displeasure, the walls of Jerusalem (and much of the rest of Israel) are covered in graffiti. My reaction is often to not pay attention at all or sigh over the misuse of a beautiful white wall of Jerusalem-stone. But I've noticed if you look a little deeper you will see many reoccurring patterns within the teenage (I pray they're only teenagers) markings. The most common one of course is the "Na Nach Nachma Nachman M'uman" tag of the dope-smoking hippies that fancy themselves some sort of modern breakaway group of Breslov Chassidim.

A new one that has been popping up all over the place in the last two weeks or so though is "Style Wars 2." At first I didn't think much of it, but as I saw it over and over again I started to get more curious. Could it have to do something with Star Wars? I understand every other group of people seems to lay some sort of claim to the holy city but now Star Wars nerds too!? I did an internet search on it and it turns out that Style Wars was the name of a PBS documentary done on urban culture and specifically spray paint graffiti. Now why they have started to spray Style Wars 2 everywhere is beyond me, unless it is some sort of grassroots promotion for a sequel. Also popping up is an interesting one that says something to the effect of "Joker love 42" or something like that. It always seems to feature arrows coming out the the ends of the letters which seems kind of neat I guess.

A more classic one I've seen for over a year now is "Homo = Ill" or some slight variant of it. The funny thing is that wherever somebody has written it, 90% of the time somebody has come around later, crossed out the word "Homo" and replaced it with word "bigot." My mind's eye pictures some rainbow flag bearing spray paint can toting hippie following closely behind some angry right wing punk, each tip-toeing so as to not arouse the attention of police-calling neighbors.

Another common one is the "Am Yisrael Chai" (the nation of Israel lives on) which always includes a Magen David, and every now and then you'll even see a "Mavet l'aravim" (Death to the arabs) painted on a stairwell or alleyway wall. But if you really want a treat I recommend going on Yaffo Street across from the Shuk and checking out the building that has beautiful calligraphy of Jerusalem in both Hebrew and English written across an entire wall. Whether you like it or not, the graffiti seems to pop up everywhere in Jerusalem, but at least you can't complain that they don't keep it interesting.

The Fifth Night!

Chabad rocking the Machne Yehuda Shuk in Yerushalayim!

Say What!?

Anyone who knows me fairly well can testify I'm not exactly the biggest lover of the Arab people. I'm not even such a fan of them being my neighbors much less ruling over me. That's why I couldn't help but laugh when I spotted this little piece on Ynet about an East Jerusalem Arab running for mayor of Jerusalem. Yet after reading it I couldn't believe it but I could actually see myself voting for the guy... like... maybe... I think? [Total brain meltdown in 5-4-3-...]

I mean take a look at the guy's platform. He says he's against Jerusalem being divided, he wouldn't talk to Hamas or Fatah, at least until they can fix their own internal disputes (unlikely to happen anytime this century), and he is against allowing any more gay parades to take place within the city. Strictly platform speaking, this guy sounds like a good deal! Now I'm not eligible to vote so it doesn't really make much of a difference for me anyway, but this is the kind of philosophical curveball I couldn't ever expect life to throw this way. Perhaps this is just a testament to the sad state of our Jewish political leaders. Don't they say something about politics making strange bedfellows? I don't know about getting into bed with anyone, but a strange part of me I never knew existed before would at least like to shake this guy's hand.

Even though the election is a few months away, the race for the position of mayor of Jerusalem is becoming more and more interesting. In addition to the two main candidates, Nir Barkat and Meir Porush, a new, some would say surprising, face has entered – a Palestinian candidate by the name of Zohir Hamdan.

Hamdan, 53, the mukhtar (head) of the east Jerusalem village of Tzur Baher who is married to three wives and is the proud father of 18, announced his candidacy on Wednesday. In an interview to Ynet he says: "I was married to a Jewish woman from Tel Aviv, but we divorced about three years ago". His name has been mentioned before as a possible mayoral candidate, but according to Hamdan, those were just speculations; this time, its official.

Jewish friends call more than Arab. Zohir Hamdan (Photo: Gil Yohanan)

Hamdan was born in Jordan, and studied engineering in Beirut. "I love this country, that's why I came here in 1974. My father and other relatives were already here. It was a family reunion; it was my duty to come here for my father", he said, describing his love for the country and for Jerusalem. Since his arrival, Hamdan has held several jobs, among them chief negotiator for east Jerusalem.

"I have many Jewish friends"
Tzur Baher, Zohir Hamdan's village, was in the news recently for a different reason. Terrorist Hossam Dwayyat, who killed three people by running them over with a stolen bulldozer, was a resident of the village. However, Hamdan goes about things in the opposite direction, wishing to bring Jews and Arabs closer together. "I'm chairman of the co-existence forum in Jerusalem. I was the first one to bring co-existence into the frey. When the Tanzim were shooting at the Jewish neighborhood of Gilo, I sympathized with the residents of Gilo."

"I have many Jewish friends from all over the country," adds Hamdan. "I go to visit them; they visit me and shop in Tzur Baher. We don't have any problems here. Since I announced that I was running for mayor, the phone hasn't stopped ringing. More Jews call to congratulate me than Arabs".

Meir Porush
Porush: Don’t judge me by the length of my beard / Ronen Medzini
Ultra-Orthodox candidate in Jerusalem mayoral race holds cyber press conference in bid to court secular public: ‘I know there are a lot of people who have difficulty in accepting me…I ask that you judge me by my experience and abilities’

However, not everyone is happy with Hamdan's close relationship with Jews. Seven years ago, there was an attempt made on his life.

"Tanzim operatives shot me in 2001 because I was working for co-exsistence with Jews. I was shot in several places, including the stomach, and I ended up in the hospital for two months. Despite this incident, and the fact that the Palestinian Authority has told east Jerusalem arabs to boycott the elections, Hamdan remains unfazed.

'I will not divide this city'
The single Arab contender isn't interested in establishing a relationship with the Palestinian Authority. "I'm not interested in any contact with the PA. I don't care if they are mad. Am I scared? No. Elections? That's their own internal matter".

Hamdan also has a single minded position in regards to the political future of the Palestinian Authority. "Hamas and Fatah need to talk among themselves, sort out their grievances, Then they can talk about a Palestinian state," he explains.

Hamdan holds a similar position on the matter of east Jerusalem. When asked if he would agree to transfer Arab neighborhoods to a Palestinian state, his response was that "Israel took over these neighborhoods from Jordan in 1967, and a large majority of the population is Jordanian. They should ask Jordan, I will not divide this city."

Hamdan adds that the Security fence has greatly to do with the security situation. "That is a decision that was made by the State for the sake of security. I can't go into it due to my position in the city; if any citizen has a complaint I will help as much as I can. State security is important and I will not interfere."

'Aryeh Deri is a good man'

The large number of candidates doesn't deter Hamdan. "I wish them all of them good luck " he says, adding that he believes Aryeh Deri "is a good man."

"The whole country is guilty of corruption, not just him," he says.

As for businessman Arcadi Gaydamak, who promised that he will appoint an Arab deputy mayor should he win, Hamdan isn't impressed. "A person who is running should know what is going on here…people are interested in action, not talk. Whoever runs the city needs to be of the people, a person who knows the real needs of the city. The Arabs aren't holding their breath for Gaydamak. The Arabs will establish their own power center".

The Arab candidate isn't afraid to predict that in two months everything will change in the State capital, with him leading the change. "I will bring a new kind of politics to the city. My door will always be open, and you won't need to schedule a meeting months in advance", he promises. "With me, there will be no discrimination; the holy city belongs to all of us, and we will live here in peace and harmony, respecting all religions," he added.

'No gay pride parade'
When asked if he would approve holding the Gay Pride Parade in the city, Hamdan declared "absolutely not. According to all world religions, what they are doing is unacceptable, both in the Koran and the Torah. I'm not religious or an extremist, I respect religion. Personally, I negate these people. A person must maintain personal dignity, and in these matters there is none. That is my opinion, I may be wrong. Whoever loves Jerusalem –is not gay".

Hamdan emphasizes that his message is one of hope. "I promise to help out all the young people and build them homes, approve construction as much as legally possible, and stop home demolition in this city. I will enable all of the citizens of this city to live honorably, while respecting the law. No one can divide Jerusalem. I hope and believe that we will live in hope and peace between all residents".

History has shown that the Arab residents of Jerusalem don't like to vote in the Municipal elections, though Hamdan is sure that east Jerusalem resident will show up to vote in droves. "I'm telling you the Arab voter turnout will be huge, God willing. They used to be afraid of the PA, now they are seeing what is going on and they are just tired of the silliness in the Palestinian leadership. Look at was is going on in Gaza, everyone is killing everyone. The residents of east Jerusalem are tired of these stories," explains Hamdan.

Not the first candidate
If Hamdan does win, he will be the first contender from east Jerusalem who does so. However he isn't the first candidate from east Jerusalem and he certainly isn't the first Arab candidate.

In 1989 Hana Seniora, a Palestinian resident of Beit Haninah decided to enter the race. Massive pressure from the PLO caused him to drop out of the race. In 1998 Moosa Alian, a businessman from Beit Tzafafa, entered the race but did not get enough votes. Additional attempts were made by the Hadash political party and the Communist party, but with no success.

Inspiriation on the Number 2

You've probably heard that one about the rabbi and the Egged bus driver who both die and go up to heaven. The Egged driver is rewarded with a posh mansion complete with three car garage and swimming pool while the rabbi is placed in a dilapidated shack. Figuring there must have been some sort of mix-up the rabbi consults the Heaven Housing Authority. They inform him that there was indeed no mix-up explaining, "When you spoke in shul everybody fell asleep... when he drove the bus everybody cried out in intense prayer!"

Regardless of our, or at least my own, ideas about what to expect on the average Egged ride, recently I've had several trips on the #2 line that have been quite surprising if not touching. The number two goes between Har Nof and the Kotel, hitting up many other Charedi areas in between. The other night I got on the one that leaves the kotel at 1 AM and to say it was crowded would be an understatement. As I squeezed on in between waves of bearded chassidim I expected the worse. I knew I would be in for about 45 minutes of getting shoved around, people rudely staring at each other and a highly probable chance of riding next to one or more people who would be... how to say this politely... "deodorant-ly challenged." The first blessing was there were no B.O. problems, thank G-d. Secondly everyone politely shuffled in and tried to make space for all who wanted to get on. But the truly amazing thing was, though the bus was packed to the gills, there was one lone empty seat available. The man in the seat next to it kept inviting somebody, anybody, to come occupy it. Yet there were no takers. All those within access to the seat turned down the opportunity to sit and sacrificed their own comfort so their fellow Jew could relax instead. The seat remained empty until about a third of the way into the trip when quite a few other seats became available as well and it was no longer the only one available. Upon returning to yeshiva and discussing the occurrence with my roommate though, we both realized that somebody may have quite possibly been in the seat the whole time- Eliyahu HaNavi.

Another beautiful moment happened tonight after shabbos had just gotten out. As I got on the number two and started riding home, a boy probably in his late teens, and who seemed to suffer from some sort of mental disability, suddenly stood up on his seat and started speaking to everyone on the bus. My conversational hebrew still isn't so incredible so I can't be sure what he was saying, but it sounded to me like he was quoting a passuk of Torah or something of the like. Though he stuttered a bit that didn't interfere with his beaming smile as he tried to get out his thought. If this happened on any bus I've ever ridden on in America I'm sure this would evoke mocking laughter and scowls. Yet the passengers of the number two were respectably silent, pausing their conversations to give him the floor and seemed to be waiting for a new chiddush to learn. Afterward a father of three sitting next to him gently motioned to help him sit back down. So often I see such people treated negatively, yet everyone on the bus was treating him like they would any other normal person even though his behavior was quite out of the ordinary.

If the tourist ministry is looking for any ideas for a new campaign, I suggest they put the Jerusalem Number Two bus on their ads from now on.

Rebranding Israel: FM Just Doesn’t Get It - Still!

This is not the first time Kumah has written about this.

Last week I attended the Nefesh B’Nefesh First International Jewish Bloggers Convention along with the rest of the Jblog world. One segment of the program featured Zavi Apfelbaum, the Director of Brand Management of the Foreign Ministry. At the time I did not know that she represented the State of Israel. (I didn't read the program, okay?)

(Click the video for a transcript we posted on YouTube.)

Which is why when blogger Moshe Burt (“Israel and the Sin of Expulsion”) began screaming at the top of his lungs “this is a Jewish State!,” though I agreed with him, I thought he was taking the wrong approach. But now that I realize exactly what was going on I think he was exactly right and that might be the only way to keep making the point, as Burt wrote, “until it sinks irrevocably into their consciousness.”

Let’s start at the beginning. The Foreign Ministry spent millions of shekel of taxpayer money to figure out that, guess what, the world thinks Israel is a bunch of thugs and a very cold (not weather-wise), dull, place to live or visit. Well obviously the world has branded us waaay wrong! Apfelbaum, again blaming the victim, claimed it was not the world that did it but we did it to ourselves. Perhaps I’ll grant that as a half-truth but that’s for another discussion.

So once again the Foreign Ministry plans to spend waste millions of shekel “rebranding” Israel.

Akiva, summarized it like this:

The future brand and marketing image of Israel:
1. Tel Aviv Fashion Brands
2. Tel Aviv Modern Dance Troupes
3. Tel Aviv Beach Life
4. Israeli High Technology Developments
5. Tel Aviv Night Life
6. Israeli High Technology Medical Developments
7. Israeli Wine

With the exception of 4 and 6, basically they are trying to brand Israel as Italy, France or Spain.

When will they learn? Israel is a Jewish Country!

Here’s what I wrote a year ago:

Once Israel becomes "a nation like any other" we are thrust onto a world scale we have no right being on. On that scale, Israel appears to be a pretty crummy nation with nothing special at all. Hence the post-Zionists. But if we stay on the scale we are supposed to stay on, the "light-to-the-nations" scale we are untouchable! When we promote G-d, no nation anywhere can come close in terms of history, culture, food, family life, beauty, and spirituality. Indeed we have something no other nation has.

To summarize, Israel already has an excellent – but discarded - brand. The powers-that-be in the government just don’t like it very much. But this brand has been around for over 3,300 years! Let me explain it in simple terms:

New York is to “The Big Apple” as Israel is to “The Holy Land.”

Gee, whiz. Brilliant! Why didn’t anyone ever think of that before? It’s a brand we have and it’s a brand we should use. It’s a brand that will stick because it already sticks, much to the dismay of the government. Basically the country is spending millions because we don’t want people to think of us as holy! Stop pretending to be the Europeans we are not, because the world is not dumb enough the fall for it. Start being yourself, Israel, and good things will happen. In the 60 years since she was founded Israel never got to be herself - not for one day.

And Moshe Burt is right. In terms of Holy we are talking Judaism. No Muslims are going to view Israel more favorable if we tell them Israel is important to them. And the Christians already know the real deal and love the Jewish people for it. Just talk to any Christians you meet. They know the Holy Land is G-d’s gift to the Jews and they are cool with that. Very cool with it.

So here is a small part of Pinchas’s plan for “rebranding” (that’s "re" as in repeating something not as in changing something):

Shabbat


Kotel



Jewish Tradition



Jewish Children




Holy Things



The problem is the government is working backwards. Instead of displaying the beauty of Judaism and Shabbat for the world, the government does everything it can to destroy our image as a holy nation by doing things like attempting to have buses run on Shabbat. Sometimes the only way to get the message across truly is to yell it, and to yell it again, again, and again!

Jerusalem's "Rave" Reviews

When many people think of Israel, an image of people riding around on camels in the desert shooting machine guns may come to mind (if you think I'm joking I'll have you know I actually had a friend in college who seriously believed this until I informed him to the contrary that we actually have such advanced infrastructure as "roads" and "office buildings" and "malls"). If it's not the middle east conflicts that one may think of then perhaps Israel's numerous religious and historical sites, or it's pristine beaches and natural scenery, or it's world renown high-tech industry. But an often overlooked aspect of Israel is it's trance scene. Israel has given to rise to some of the top trance artists, including Infected Mushroom, a personal favorite of mine and almost anybody else into Goa Trance.

It's with this in mind that I feel I shouldn't have been surprised, though I still was, by what I witnessed this past Friday afternoon. While running an errand that involved schlepping from the the Machane Yehuda shuk to the old city, I started hearing a steady deep thumping coming from a side street off of Yaffo Street. As I kept walking it kept getting louder and louder. As I came by a corner I saw some people hanging out on the steps. A few more steps in that direction revealed security guards checking people's backpacks as they were walking in, and as I finally came past the corner I was privy to a full on dance club in the middle of the street. It was complete with what could have been club quality speakers, a stage, and tens of people showing off their best moves while the electronica was blaring out into the streets. I was left scratching my head and asking myself if I was honestly seeing a public sidewalk rave. But not just any public sidewalk rave. One next to the old city of Jerusalem, the religious capital of the world... in the middle of broad daylight... on Friday afternoon when everyone is (supposed to be) getting ready for shabbat. Turns out my eyes, and ears for that matter, were not deceiving me and it was actually happening. I even had a tiny yetzer hara trying to convince me that if it wasn't for my errand as well as the dead give-away peos and tzitzit, maybe I should have jumped into the crowd and relived some old glory days, but alas... the service of the Lord is very demanding upon His faithful ones.

The strange event stuck in my mind for several hours into shabbat, and I mentioned it to a friend of mine from yeshiva while we were walking to the home of our hosts for Friday night dinner. My friend informed me that apparently he's witnessed this same Friday afternoon rave before, just a mere several blocks from where I saw it. Apparently the trance scene in Israel is even better than I originally thought! So much so you don't even need to travel to Tel Aviv on a Saturday night, just walk around downtown Jerusalem on a Friday afternoon.

So for anyone who is a fan of good music, you now have yet another reason to make aliyah. Come to Israel... and don't forget your glowsticks!

Video Blog From The Kotel on Tisha B'Av 5768

(This is the early edition unedited version.)

Weapon of Choice

It's amazing the beautiful Jews you're guaranteed to observe during late-night trips to the Kotel. A couple of nights ago I was posted up near one of my favorite spots for nights at the Kotel, towards the back right corner (the other being in the tunnel tucked right into the front left corner closest to the Kadosh Kadoshim). There are two main reasons this spot is so great. First of all it's usually the least crowded and if you plan on spending a long amount of quality time with Hashem it affords you the opportunity to have your space and avoid distractions. Secondly it will seat you next to a nightly shiur given by a quite fiery-voiced rav, the passion for Torah of which can really be inspiring. A third reason for any single guys out there is the thought that you never know... your zivug could be davening at that exact moment just a mere several yards away from you on the other side of the mechitza and you don't even know it. Anyway, several evenings ago while I was enjoying a particularly good session of Kotel time, a soldier walked in. He was carrying his weapon strapped over his shoulder and walking hand in hand with his young son. He pulled up a chair and a shtender, sat down, and his son said something inaudible to him. He smiled and gave his weapon to his son at which point he put the barrel up to his mouth. Several moments later he took it and put it up to his own mouth.

You see, this wasn't a normal soldier. His uniform wasn't green with reddish brown boots and a beret. It was a large white kippah, flowing white shirt and pants, and bright orange crocs. And his weapon was an M-16 or the like, though it had a strap attached to it like one. This weapon was his extra large shofar... this man was a soldier of Hashem. It's hard to describe how beautiful the notes sounded coming out of his horn as he blew it proudly. He we all were, at the sight of our two destroyed holy temples, thousands of years without them, and during the nine days leading up to the anniversary of their mutual destruction. Yet even in a time of seeming despair and mourning such as this, this man sounded the shofar's cry of our redemption and, if for just a few seconds, reminded us that we may be mourning now, but that will soon come to an end. The geuala is on it's way, and if you need proof, just take a late-night trip to our holy Kotel and wait for Hashem to give you a sign.

Growing Up Frum

For some Jews, the under-35-frum-from-birth crowd, the name Uncle Moshy invokes many of the fondest childhood memories. What Orthodox child, growing up in North America, didn’t attend at least one Uncle Moshy Chol HaMoed concert? What Frum child didn’t own all the Uncle Moshy records or tapes?

I recently happened upon some Uncle Moshy clips on YouTube of all places. One was the song Uncle Moshy sings at the very end of his albums. This is how it goes:

Now it’s time to say Shalom*
Uncle Moshy is going home
But you know he’ll be back again
Teaching the mitzvos of Hashem

Let us hope and let us pray
That Moshiach will come our way
And we will hear that Shofar blow
To Yerushalayim we will go

Yeru-sha-la-yim,
Yeru-sha-la-yim,
Yeru-sha-la-yim,
Yeruu-sha-la-yim

*This line is from memory.

And then it hit me… like a truckload of bricks! It always bothered me why, especially among FFBs the most prevalent attitude is that when Moshiach comes everything will magically change and poof we will all be transported to Yerushalayim in a snap. And until that happens everything is just fine and we should continue living here in New York.

Popular belief is that this is the only way Moshiach will come and there is no reason to move to Yerushalayim before Moshiach comes. I was never able to pin down exactly where this notion originated. But now I think I’ve got it. From Uncle Moshy! “Let us hope and let us pray/That Moshiach will come our way/And we will hear that Shofar blow/To Yerushalayim we will go.”

It might sound far-fetched but children of Uncle Moshy listening age are extremely impressionable. And influences introduced at that age easily stay with someone their whole lives. So there is a generation of Uncle Moshy fans davening every day for Moshiach, and waiting for that “great shofar,” so that we can finally return to Yershalayim, when in reality Hashem has already answered our prayers and is sounding the great shofar! And if we will only hear it we could simply board an Aliyah flight as a couple of hundred Jews are doing next week (look for Yishai on that flight!) and return to Yerushalayim in ten hours!

In truth I’m being a little hard on Uncle Moshy. I’m still a fan and think he is great and has contributed more to the Jewish Project, as Kumah calls it, than almost anyone I could think of. But sometimes we have to stop thinking like children and we have to grow up. There are a great many Jews that made and are making Aliyah, both from those that did and from those that didn’t grow up with Uncle Moshy and his Mitzvah Men. I wonder if we could learn from them how to see Judaism though adult eyes and not continue to live Judaism through the eyes of a child.

To be fair this issue existed long before Uncle Moshy was even born. Rabbi Yisachar Shlomo Teichtal zt"l, wrote about it in 1943 in Eim Habanim Semeichah:

"Do not be so quick to conclude that we should sit back and do nothing about redemption, and that we should wait for Mashiach to come and carry us off on the wings of eagles to our Land and our inheritance. Many of our fellow Jews, even rabbis and Gedolei Torah, imagine that the redemption will occur in this way. One great rabbi [even] preached in public that we must not act at all, not even build and settle the Land. Rather we must wait for Mashiach to swoop down and carry us to Eretz Yisrael on clouds. He came to this conclusion because he did not delve into this halachah, which is one of the deepest and most obscure halachot. He who does not delve deeply into it has no grasp on it whatsoever."(p. 268)

Rabbi Teichtal concludes:

"He who says that Mashiach ben David will initiate the redemption, as the lowly masses anticipate, is like someone who says the sun will rise before dawn. Nonsense! The great evil that arises from this harmful outlook is tangible, as experience proves. It is a mitzvah to publicize this matter to the ignorant, and blessed is he who sanctifies G-d's name among the multitudes. In my opinion, he who hides this matters, desecrates G-d's name in private."

Same city... Two different worlds

Two interesting events occurred today in Jerusalem, both of which merited mass police security and the streets being closed off... the gay pride parade and accompanying counter-protest. Since these occurrences have in the past sparked sharp criticism going both ways I decided this year I would go to both and check things out for myself.

First and foremost I would like to say that people in both gatherings seemed to be very mellow and there were no signs of violence or extremism from what I saw. Though I've heard gay parades in places such as America can tend to be extremely vulgar, there was nothing I saw that I would say was overtly offensive (unless one happens to be offended by gays in which case the whole event would be cause for slighted feelings). For the most part it was people carrying signs and rainbow flags with a few shouting rhyming chants. An exception would be a group of youths all in red carrying red soviet hammer and sickle flags and one girl in the group wearing picture of Lenin on her shirt. What communism has to do with homosexuality is beyond me, but nobody else seemed to notice or at least care.

Much more troubling than the behavior of the parade goers (which was much more mellow than I had expected) was that of the police who saw fit to talk to me several different times. Since I was just going to observe and not arouse any controversy I specifically dressed up in non-religious clothing but apparently the beard gave my disguise away. Upon requesting me to take my baseball cap off and seeing I had peos (sidelocks) underneath I was rejected from entering at that point and instructed to enter in a different location while other non-religious people were allowed to come and go as the pleased. Once inside the pre-parade gathering I was approached by undercover police, asked for identification and asked if I was religious and what I was doing there. Later on as the parade was underway, an plainclothes officer asked me where I was from although he left it at that. While I understand there were concerns that there might be people sneaking into the crowd who wished to disrupt the event and possibly even cause violence, I was still a little unnerved by the police-state like feel.

Next I ventured into Kikar Shabbat in the heart of Charedi Meah Shearim to check out the counter-protest. While people were displaying banners, some of which were extremely sharply-worded, the atmosphere itself was even more docile than the parade. There were several hundred people gathered before a platform in which a small older man was speaking through a large speaker system leading Slichot prayers.

I feel the contrast between these two gatherings is indicative of a greater diversity throughout Israeli society at large. Regardless of political and religious/moral beliefs, I found the marked differences between participants taking place so close to each other (a ten minute walk apart) fascinating. The parade was full of rainbow colors and a variety of outfits. The protest uniform black and white suits (aside from a few sackcloths). The parade was filled with smiles and dance. The protest, mourning and heartfelt pleas for forgiveness. Even the physical dynamics- the parade a large leaderless mass traveling down the street while the protest was stationary, all focused on a stage and seemingly searching for the proper guidance. Both were groups of Jews taking time out of their day to stand up for what they believe is right and for their views of Jerusalem and what it should represent, yet what incredibly different views they both have.

One may say Jerusalem is confused, or even schizophrenic, but they can't say it's boring.

Jerusalem's bridge striking some "chords" with the public

Anyone who's been paying attention to Jerusalem has noticed the Chords bridge, the "uniquely" designed suspension bridge being built over the entrance to the city. I personally thought for quite a while that it looked utterly ridiculous until somebody showed me a specific angle from a specific spot under the bridge at which you can see the support cables forming a beautiful spiral. I think that's an apt metaphor for the situation described in the following article on Ynet News by Ronen Medzini- at first glance it looks like a bunch of Jews finding yet another thing to fight over. Look a little closer and you can find the beauty in the ruckus... Where else in the world does the public get vocally offended by a construction project that ends up breaking Shabbos? And where else would the company and government actually express regret and do something to hold people accountable? Even amid the bickering and problems here one can see the people of Israel inching closer to Moshiach.

The construction of the new Chords Bridge leading into Jerusalem caused controversy in the city's municipal meeting Sunday, as several of City Hall's coalition members were enraged by reports suggesting several construction workers were spotted working on Shabbat.

The bridge, which is supposed to carry the city's new light train, has been under construction for the past three years. Jerusalem's coalition members believed the some of the work was done on Shabbat in order to finish it in time for Wednesday's inauguration ceremony.

"Not only is it not worth it, it offended many people's emotions, both religious and secular," Shmuel Yitzhaky, a Shas Jerusalem councilman told Ynet Monday.

"The fact that the Jerusalem municipality sponsored this work is very grave. For what? For a ceremony? There is no reason what so ever to finish it of Shabbat."
Yitzhaky also said he believed the work was sanctioned by Jerusalem Mayor Uri Lupolianski. The people in City Hall, he added, "are only concerned with their jobs and don't care about the coalition."

Yehoshua Mor Yosef, spokesman for the Moria Company, which was tasked with the bridge's construction and who issued a statement on behalf of both Moria and the Jerusalem Municipality, said that the company sees the incident as severe.

Moreover, "The company has decided to immediately relieve the project's foreman and the construction's supervisor of their duties in order to make sure this kind of mishap never happens again."

Mor Yosef further denied Lupolianski's involvement in the decision to finish the project on Shabbat: "The mayor had no knowledge about any activities which were carried out in violation of the building contract, which clearly stipulates that, no work should be done on the bridge on Shabbat. The construction workers involved were Arab's hired by a sub-contractor, who sent them to the site against orders."

The inauguration ceremony itself has encountered some objections in the city council: Nir Bareket, who heads the municipality's opposition, slammed the costs – estimated as NIS 2 million (approximately $600,000) as unnecessarily extravagant.

"These public funds should have found their way to more important causes, such as schools and the city's beautification," he said.

Isaiah's Wail

For the first time since 1967, the Isaiah Scroll (pictured above), is on display at the Israel Museum, in Jerusalem.

The 2,100 year old scroll is the only complete scroll of the famous Dead Sea Scrolls, discovered in the Qumran caves within the Judean desert, in 1947, and represents the oldest biblical manuscript in existence - dating back 1,000 years prior to the next oldest biblical manuscript, the Aleppo Codex.

The reason for the scroll having been kept from the public for so long is the concern over the effects that light and humidity will have on the very delicate scroll.

With Isaiah's Scroll finally seeing the light of day, here is a golden opportunity to, 1) strengthen the right of the Jewish people to the Land of Israel. After all, this is very same Isaiah who was walking around Jerusalem, when the 1st Holy temple stood upon the Temple Mount, defending the unity of Jerusalem against those (Assyrians) who sought to destroy her.

And, 2) to celebrate the vitality of Judaism and the Jewish people. Here we are, in the very same places the Isaiah walked, among the descendants of those very Jews who lived in Israel (Judea) during that time. We are one nation, with one Homeland, keeping the same traditions and Torah, and in many ways, facing the same challenges that the Jewish people faced thousands of years ago, during Isaiah's lifetime.

Instead, what is being focused upon is Isaiah's message of "universal peace," and the scroll's relevance to all people.

However, is this an accurate representation of Isaiah's prophecy?


Those answering in the affirmative will quickly cite the verse that adorns the Isaiah Wall outside of the United Nations, which speaks of the messianic vision of peace:

"They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore." (Isaiah 2; 4)

However, before we concede this point to the universalists, let us cite the complete prophecy, of which the above verse represents only a small segment.

"The prophecy that Isaiah the son of Amoz saw, concerning Judah and Jerusalem:

It will happen in the end of days, that the mountain of the Temple of Hashem will be firmly established as the head of the mountains, and it will be exalted above the hills; and all nations will stream to it. And many nations will go and say: 'Come, and let us go up to the Mountain of Hashem, to the Temple of the G-d of Jacob; and He will teach us of His ways, and we will walk in His paths.' For from Zion will the Torah come forth, and the word of Hashem from Jerusalem. And He will judge among the nations, and will settle the arguments of many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more." (Isaiah 2; 1-4)

When looking at this particular prophecy of Isaiah in its complete context, it is very clear that the Messianic vision of universal peace is preceded by a few things:

1. The Jewish people will have complete sovereignty over Israel, in general, and over Jerusalem, in particular.
2. At the center of Jerusalem will stand, on the Temple Mount, the Holy Temple.
   
3. The nations of the world will recognize the truth and righteousness of the teachings of the G-d of Israel, and will stream to Jerusalem to learn and live by them.
   
4. The nations of the world will stand before G-d in judgment for their actions, and justice will be meted out.
   

And, only then, after all of the above have taken place, will the vision for universal peace transpire.

With Israel finally bringing the Isaiah Scroll to light, perhaps it's time that we do the same for Isaiah's teachings, and in doing so, merit witnessing their fulfillment.

Putting it on the Line for Jerusalem

There are no shortage of people in this world who have opinions, and that is doubly true within the Jewish people.

Much rarer is the individual who is prepared to stand behind those opinions - those beliefs - when they are not popular, and when it places one squarely within the minority.

King David, who, throughout his life, embodied such a quality, wrote in Tehillim (119; 46):

I will also speak of Your (G-d's) testimonies before kings, and shall not be ashamed.

Recently, over 100 million people had the opportunity to witness a more modern example of such conviction...

Dr. Mordechai Keidar, a professor at Bar Ilan University's Dept. for Arabic Studies was recently interviewed by Al-Jazeera's top journalist, Jamal Rayyan. (The interview can be found above).

In the interview, Keidar was asked if Israel's decision to continue building throughout Jerusalem - in areas over the "Green Line" - represented the metaphorical nail in the coffin for the peace process.

Keidar responded:

"To tell you the truth I don't quite understand this. Must Israel ask permission from some other authority in the world? It has been our capital for 3,000 years. We have been there since the time your forefathers used to drink wine, bury their daughters alive, and pray to multiple gods.

So then, why must we speak about this? It has been our city for 3,000 years and will be for eternity."

Rayyan then asserted Islam's claim to Jerusalem, as stated in the Koran. To which Keidar responded that Jerusalem is not mentioned even a single time in the Koran.

Rayyan decided to try a different approach:

"Let's talk politics, please. Doesn't this decision oppose the Road Map, which determines that Israel will halt construction of the settlements in Jerusalem?"

To which Keidar responded:

"The Road Map does not mention Jerusalem. Jerusalem is outside of negotiations. Jerusalem belongs to the Jews, Period! We cannot discuss Jerusalem in any way. You return to this issue time and again, but Jerusalem is not referred to in the Road Map. My brother, go and read the Road Map...

My brother, Israel does not involve itself in housing that Qatar constructs in the Qatar Peninsula. What do you want with Jerusalem? Jerusalem is ours for eternity and no one, not Al-Jazeera or anyone else, has any say in it. Jerusalem is solely a Jewish city and no one else has any connection to it."

How refreshing to see how one can assert the right of the Jewish people to a Jewish state in Israel, not through apologetics and guilt, but out of conviction and pride. To know that our right to a Jewish state in Israel is not limited to history dating back 60 years - to the Holocaust - but that our connection to this Land predates that of the Christians or Muslims by thousands of years.

And to do so in front of 100 million viewers who don't agree with a word of what you're saying...

King David would be proud.

Merkaz HaRav - a flame that can't be extinguished

This last March Yeshivat Merkaz HaRav was the site of a gruesome arab attack against the heart and soul of religious Zionism. Yet just a few months later throngs of people showed up for their annual Yom Yerushalayim celebration. At one in the morning people filled the streets as the block was closed off and the sounds of singing and dancing could be heard in all the surrounding neighborhoods. No matter what tragedy our enemies may hurl at us, people like those at Merkaz HaRav show that the Jewish people are dedicating their lives to Hashem and our land and we won't be stopped or intimidated. Kol hakavod to all the bochurim and rebbeim there, may you only hear good news from now on.